Ministry ResourcesSermon Preparation · IndiaPCG Library

Preparing a Sermon Conclusion

A final response planning form, an original Luke 10 conclusion, and a service handover that leaves room for prayer and thoughtful action.

Published October 12, 2026 · Ministry resource · 2 sources

Luke 10:37 · King James Version
“And he said, He that shewed mercy on him. Then said Jesus unto him, Go, and do thou likewise.”
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Time, place, and setting
Time
Jesus’ earthly ministry in the first century AD.
Place
Jesus describes a journey from Jerusalem to Jericho within his answer to a legal expert.
Setting
The discussion moves from love of God and neighbour to an injured traveller and the person who shows mercy. Jesus ends by directing the hearer toward the same merciful conduct.

Give the message a clear destination

Use this tool once the sermon’s explanation and applications are substantially complete. Its purpose is to prepare the final few minutes so listeners know what they have heard and how they are being invited to respond. Keep the conclusion beside the outline, because the ending should bring together the message actually preached.

A conclusion gathers the sermon’s central teaching and its implications into a clear ending. Brief summary and a fitting response help listeners carry the message forward; extended new explanation makes the ending harder to recognize.2

Choose one main response. A conclusion may invite trust in Christ, repentance, prayer, reconciliation, or another action supported by the passage. Avoid attaching an unrelated appeal because it is your usual ending. If the sermon has developed several implications, bring them together around its main concern instead of starting another list.

Let Jesus’ ending guide the worked example

Luke 10 begins with a question about eternal life and a discussion of love for God and neighbour. The legal expert then asks who his neighbour is. Jesus answers through a wounded traveller and the people who encounter him. At the end, the question concerns which person acted as a neighbour, and the answer identifies the one who showed mercy.1

The example therefore turns listeners toward merciful conduct. It should not make the Samaritan’s care a formula for buying salvation. Ephesians 2:8 to 10 gives a useful Gospel distinction: salvation is God’s gift, and the life created in Christ bears good works. If you connect the passages, explain that connection openly rather than claiming Paul’s wording appears in Luke.1

Keep the conclusion connected to the sermon’s actual explanation. If you have not addressed the legal expert’s question or the movement of the story, a final command to help people will be too detached. Add the necessary explanation earlier, then let the conclusion gather it. Do not force the listener to reconstruct an argument that the body never made.

Complete a conclusion preparation form

Use the spaces to prepare an ending in your own voice. The form is an IndiaPCG practical aid, not a rule about how every service must close. A quiet, plain ending may serve the message better than a dramatic change of music or an extended emotional story.

  1. The sermon’s main claim in one sentence: ____________________
  2. Two or three terms already explained that should return in the ending: ____________________
  3. The response the passage supports: ____________________
  4. What listeners need to know in order to respond: ____________________
  5. The way God’s grace and help are made clear: ____________________
  6. A response requiring private conversation rather than public disclosure: ____________________
  7. An available church contact or practical arrangement: ____________________
  8. The sentence that marks the end of the sermon: ____________________
  9. The agreed transition to prayer, worship, or the next service element: ____________________

An original conclusion draft for Luke 10

Suggested spoken draft: Jesus has brought the question of neighbourliness into the actions of mercy. The traveller’s need is visible, and the Samaritan responds to it. We have seen the difference between noticing suffering and drawing near to offer care. Jesus now calls his hearer to act likewise. The passage leaves us with a responsibility that cannot be satisfied only by discussing the definition of a neighbour.

Continue: We do not earn God’s gift by making ourselves impressive helpers. We receive his grace, and we ask for the Spirit’s help to live in a way that reflects it. One fitting response is to notice a person whose need we have been willing to leave to someone else. The next step may be a respectful conversation and an offer of the help we can actually provide.

Finish: As we pray, bring that response before God. If you need help deciding how to care responsibly, speak with the pastor or the designated ministry leader after the service. Let our care become dependable and merciful, rather than a promise made in a moving moment and forgotten afterward.

This draft is an original proposed application. Adjust the available contact to your church. Do not announce a ministry leader, support service, or assistance fund unless it exists and the responsible people have agreed. The wording invites care; it does not instruct listeners to imitate the story’s ancient treatment of wounds as a modern medical procedure.

Make room for a willing and understandable response

Explain what will happen next before asking people to participate. If you invite prayer at the front, identify who will be available and make clear that a person can also pray where they are or speak privately afterward. A public movement should not be presented as the only evidence that someone has heard God faithfully.

When the response concerns repentance, keep the Gospel clear and allow space for honest conversation. Do not require people to reveal sensitive wrongdoing before the whole congregation. If a concern involves another person’s wellbeing, arrange suitable private pastoral attention. A sermon’s ending cannot replace the patient work of understanding what help is needed.

Keep silence long enough for people to follow the invitation, but do not prolong it to create pressure. Prayer and the Spirit’s work deserve reverence. They should not be measured by whether a certain number of people move, cry, or give money. The preacher can make the response clear while entrusting the results to God.

Rehearse the ending and service transition

Read the last main point and conclusion together. Check that the summary uses ideas already established. Remove a new technical word, a new controversy, or an unverified story that would demand fresh explanation. Ask a reviewer to say what response they heard and what part of the passage supports it.

Coordinate the final sentence with the person leading the next service element. Tell the interpreter, worship leader, or prayer team what is planned. Provide a simple written note if several people are involved. A clear handover allows the congregation to respond thoughtfully rather than wonder whether the sermon has ended or another point is beginning.

Follow the evidence

Sources

Numbered references support the material above. Scripture quotations use the KJV.

  1. The Holy Bible, King James VersionKing James Bible translators · 1611

    Luke 10:25 to 37; Ephesians 2:1 to 10

    View the source
  2. Christ Centered Preaching: Preparation and Delivery of SermonsBryan Chapell · 2006

    Lesson 10, Conclusions, PDF pages 2 and 3, concise summary and the implications of the message

    View the source

IndiaPCG original practical tool. Forms, scripts, checklists, and proposed examples are original applications for local adaptation. A worked example is not a report of a historical ministry event.