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The Father, Son, and Holy Spirit in Matthew

Matthew’s account of Jesus’ baptism and its final commission name the Father, Son, and Holy Spirit. Reading these scenes together helps explain the biblical basis of Trinitarian confession without making a single grammatical detail prove the whole doctrine.

Published October 12, 2026 · 5 min read · 22 sources
In brief

Christian teaching confesses one God and the real distinction of Father, Son, and Holy Spirit, drawing on the whole biblical testimony.

Matthew 28:19 · King James Version
“Go ye therefore, and teach all nations, baptizing them in the name of the Father, and of the Son, and of the Holy Ghost:”
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Time, place & the words behind the text
Time
Jesus’ baptism occurs at the beginning of his public ministry in the first century AD; the commission follows his resurrection.
Place
The Jordan River for the baptism; a mountain in Galilee for the final commission.
Setting
Two Matthean scenes identify Father, Son, and Spirit within Jesus’ vocation and the disciples’ future mission.
Greek in contextὄνομαonoma

Onoma means name. Matthew 28:19 uses the singular noun in the instruction to baptize in the name of the Father, Son, and Holy Spirit. The expression connects baptism with their authority and should be read alongside their distinct actions in Matthew 3. 19, 20

The singular noun is one part of the evidence. Trinitarian doctrine also draws upon the Bible’s teaching about one God, the divinity of Father, Son, and Spirit, and their real distinction.

The account of Jesus’ baptism

Matthew 3 describes Jesus receiving baptism, the Spirit descending like a dove, and a voice from heaven identifying the beloved Son. These actions should be observed carefully. The narrative presents Father, Son, and Spirit in relationship within the beginning of Jesus’ public ministry and gives material for later Christian confession. 1, 2, 3, 4, 5, 6

The scene does not present a complete theological definition. Its details need to be read with the wider biblical testimony. Christians confess one God while recognizing the distinction shown among Father, Son, and Spirit. Teaching can begin by describing the actual actions before explaining how they contribute to this confession.

Jesus fulfills righteousness

John initially questions the request for baptism. Jesus answers that it is fitting to fulfill all righteousness, and John then allows it. This exchange places the baptism within Jesus’ obedience and vocation. The voice and the descending Spirit give further significance to the event as Matthew narrates it. 7, 8, 9, 10, 11

The passage should not be explained as an ordinary person becoming divine at baptism. Christian teaching about the Son’s identity draws upon the wider New Testament. Here Matthew records the public beginning of Jesus’ ministry and the testimony to his beloved sonship. Teachers should distinguish the scene’s explicit statements from the larger doctrinal synthesis.

Read the two scenes together

At the Jordan, the narrative records Jesus, the Spirit, and the heavenly voice acting in relation to one another. Jesus’ obedience and the identification of the beloved Son belong to the account. Careful observation provides a better starting point than an analogy that substitutes a familiar object for what Matthew describes. 12, 13, 14, 15, 16, 17, 18, 21

In Matthew 28, the commission names Father, Son, and Holy Spirit within the baptismal instruction. The singular name and the distinct designations both deserve attention. Christian confession seeks to preserve the unity of God and the real distinction expressed in these passages. The grammatical form contributes to that understanding without establishing it by itself. 1, 19, 20

Early Christian reflection also connects the Spirit’s work with sanctification, worship, and communion with God. These concerns help explain why the doctrine matters for Christian practice. Believers receive God’s saving and sanctifying work with reverence. They should speak about the Spirit as personally divine rather than as a resource controlled by a minister. 22

What the baptismal name means

The command in Matthew 28 directs baptism into a relationship of allegiance to the God Jesus names. Father, Son, and Holy Spirit are included in the same instruction. The verse should be explained with the commission’s context: Jesus’ authority, making disciples, teaching obedience, and his continuing presence.

The word onoma is significant, but grammar alone cannot answer every doctrinal question. Read the expression with Jesus’ relationship to the Father and the Spirit’s activity elsewhere in Scripture. A teacher should show those connections directly. Students benefit when the evidence and the theological conclusion can be considered together.

Explain the confession clearly

Pentecostal Christianity is Trinitarian. It confesses one God and the divine identity of Father, Son, and Holy Spirit, who are truly distinct. This statement should be taught carefully because familiar illustrations can suggest something different. The Spirit should not be described as a lesser being or an impersonal spiritual force.

For example, water changing between ice, liquid, and vapor can imply one person taking different forms. Three members of a team can imply three separate gods. If an illustration is used, explain its limits. Students can understand the confession’s central claims without having an analogy that accounts for every aspect of God’s being.

The doctrine in prayer and mission

Christian prayer commonly expresses approach to the Father through the Son in the Spirit. These expressions draw upon the Bible’s description of God’s saving work and relationship with believers. They help the congregation give thanks and pray with understanding. The distinctions should be explained without making the divine activity appear competitive.

The commission also gives a basis for how the church speaks about mission. People are invited to follow Christ and receive baptism in the given name. Their faith is directed toward God. Leaders serve through teaching and care, remaining accountable to the same Lord whose authority grounds the task.

Teach from the passages

Read Matthew 3:13 to 17 and Matthew 28:16 to 20. List the actions and names in each scene before stating a doctrinal conclusion. Then explain how the passages contribute to belief in one God and the distinction of Father, Son, and Spirit. Keep the Bible open during the explanation.

Welcome questions and identify which ones require further passages or historical discussion. Patient clarification is part of teaching the faith. The aim is to help believers speak accurately and worship with understanding. They can confess what Scripture teaches while acknowledging that their knowledge of God remains limited and dependent upon his revelation.

Follow the evidence

Sources

Numbered references support the claims above. Scripture quotations use the KJV. Sources are considered critically within IndiaPCG’s Pentecostal perspective.

  1. Holy Bible, King James VersionKing James Bible translators · 1611

    Matthew 3:13 to 17; 28:18 to 20

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  2. Commentary for English ReadersCharles J. Ellicott, editor

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: nineteenth century; exact digitized edition year not supplied

    View the source
  3. Commentary on the Old and New TestamentsJoseph Benson

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: early nineteenth century; exact digitized edition year not supplied

    View the source
  4. Notes on the BibleAlbert Barnes and contributors

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: nineteenth century; exact digitized edition year not supplied

    View the source
  5. Exposition of the Old and New TestamentsJohn Gill

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: eighteenth century; exact digitized edition year not supplied

    View the source
  6. Commentary Critical and Explanatory on the Whole BibleRobert Jamieson, A. R. Fausset, David Brown

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: nineteenth century; exact digitized edition year not supplied

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  7. Annotations upon the Holy BibleMatthew Poole and continuators

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: seventeenth century work with continuators; exact digitized edition year not supplied

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  8. Matthew Henry's Concise CommentaryMatthew Henry; abridged online edition

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: eighteenth century work, abridged online edition; exact digitized edition year not supplied

    View the source
  9. The Pulpit CommentaryH. D. M. Spence and Joseph S. Exell, editors

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: late nineteenth to early twentieth century; exact digitized edition year not supplied

    View the source
  10. Cambridge Bible for Schools and CollegesCambridge University Press series contributors

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: late nineteenth to early twentieth century; exact digitized edition year not supplied

    View the source
  11. Commentary on the BibleAdam Clarke

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: early nineteenth century; exact digitized edition year not supplied

    View the source
  12. Commentaries on ScriptureJohn Calvin

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: sixteenth century work in a later English translation; exact digitized edition year not supplied

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  13. Explanatory Notes upon the Old and New TestamentsJohn Wesley

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: eighteenth century; exact digitized edition year not supplied

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  14. Synopsis of the Books of the BibleJ. N. Darby

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: nineteenth century; exact digitized edition year not supplied

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  15. The Expositor's BibleW. Robertson Nicoll, editor, and contributors

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: late nineteenth century; exact digitized edition year not supplied

    View the source
  16. The Expositor's Greek TestamentW. Robertson Nicoll, editor, and contributors

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: late nineteenth to early twentieth century; exact digitized edition year not supplied

    View the source
  17. Critical and Exegetical Commentary on the New TestamentHeinrich A. W. Meyer and continuators

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: nineteenth century commentary series in English translation; exact digitized edition year not supplied

    View the source
  18. Gnomon of the New TestamentJohann Albrecht Bengel

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: eighteenth century work in a later English translation; exact digitized edition year not supplied

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  19. Greek Dictionary of the New TestamentJames Strong · 1890

    Entry G3686; lexical range interpreted in its sentence

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  20. Greek English Lexicon of the New TestamentJoseph H. Thayer · 1889

    Thayer entry G3686; historical lexical reference

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  21. A Commentary on the Holy ScripturesJohann Peter Lange, Philip Schaff, and contributors

    Matthew 3, especially verse 16; historical commentary reproduced online; original work: nineteenth century commentary series in English translation; exact digitized edition year not supplied

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  22. On the Holy SpiritBasil of Caesarea · 1895

    Chapters 9, 10, and 18; NPNF second series volume 8 translation of the fourth century work

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